I’ve been reading Robert Macfarlane’s fascinating book The Wild Places, which is both a meditation on the meaning, value and history of the wild, and a search to find the few remaining truly wild, untamed places in Britain.
I was especially struck by one passage:
“There is a history that tells of wildness as an energy both exemplary and exquisite. … Such a love for the wild can be found in the Chinese artistic tradition known as shan-sui or ‘rivers-and-mountains’.
Shan-shui originated in the early fifth century BC and endured for two thousand years. Its practitioners lived in the mountain lands of China, and wrote about the wild world around them. Their art sought to articulate the wondrous processes of the world, its continuous coming-into-being. To this quality of aliveness the shan-shui artists gave the name zi-ran, which might be translated as ‘self-ablazeness’, ‘self-thusness’ or ‘wildness’.”
And: “the wild proceeds according to its own laws and principles … acts or moves freely without restraint, … is unconfined, unrestricted.”
At the same time that I was reading this I was starting to think about a new piece I’ve been asked to write for Peter Sheppard Skaerved, the extraordinary violinist who has given a whole series of amazing performances of Ouija since I wrote it for him last year. And immediately I read this I knew I had found a starting point. Not yet a musical idea, but an idea nonetheless, a vivid and powerful one.
The new piece will be called Self-ablaze. The concert is at Kettle’s Yard, Cambridge, next April (27th), and will be given by Peter with Roderick Chadwick on piano (who played piano in the first performances of my flute-and-piano piece Plus avant que l’étoile, beautifully), so my new piece will be in very good hands!